Reverend Hugh Scott (1791-1872): A scholar and minister in Anstruther

Living in the East Neuk of Scotland is always full of wonderful surprises, and recently I became aware that one of the most important nineteenth-century historians of the Scottish kirk was a minister for many decades in my home village of Anstruther before he passed away in 1872. His church, the oldest parts of which date to the middle ages, is now the Dreel Halls, a wonderful facility where many civic events take place on any given weekend (the other parish church, Anster Easter, built in the later 1500’s, now serves as the parish church).

The Dreel Halls today

A painting of Anstruther Wester Kirk from 1842

The Reverend Hew Scott (1791-1872) was minister of Anstruther Wester parish from 1839 until his death in 1872. He attended for a time the University of Edinburgh, and then received his degrees from Aberdeen. As part of working his way through university he took on various jobs as assistant researcher and librarian, and doing this work made him aware of the need to put together a compendium of detailed biographies of every minister and parish in the Kirk since the Reformation. This resulted in his great accomplishment, the comprehensive, multi-volume work, Fasti Ecclesiae Scoticanae: The succession of ministers in the parish churches of Scotland, from the reformation, A.D. 1560, to the present time. This incredible work of scholarship is a detailed, biographical record of each of the ministers of each of the parishes of the Church of Scotland from 1560 to 1870.  It is regularly updated by the Church of Scotland until this day. Reverend Scott was given an honorary doctorate by the University of St Andrews as a tribute to this great work.

Reverend Hew Scott

Thinking of Reverend Scott toiling away at this project while in my home of Anstruther is something I find particularly moving. Also, it is an important reminder of the vast amounts of scholarship, often local history, which countless parish ministers contributed over the centuries. It was poignant this weekend, on the eve of the 151^st anniversary of his passing, to visit his grave, along with my daughter Meg Hyland who took the photos and transcribed the now almost-faded inscription on the stone, and think about his great accomplishments while looking out over Anstruther harbour and the sea.

Fasti Ecclesiae Scotticanae

Memorial stone of Hew Scott and his wife Sarah Kennedy

Inscription:

Erected by Jane Kennedy

In memory of

The Rev Hew Scott D.D. F.S.A.Sc

Minister for 33 years

Of Anstruther Wester

And Author of

Fasti Ecclesiae Scoticanae

Who died 12 July 1872

Aged 81 years

Also of her sister

Sarah Kennedy

Spouse of the above

Who died 1st of May 1874

Jeremy Taylor on following the example of St Mary

Jeremy Taylor was born at Cambridge in 1613 and ordained in 1633. He was a Fellow of two Cambridge colleges, and chaplain to Archbishop Laud and to King Charles. These connections led to his imprisonment once the Puritans came to power after 1645, and him being forced into retirement as a family chaplain in Wales. After the Restoration of the monarch, in 1661, he became Bishop of Down and Connor in Ireland. Among his many books on theological, moral, and devotional subjects, the best known are The Rule and Exercises of Holy Living (1650) and The Rule and Exercises of Holy Dying (1651), usually cited simply as Holy Living and Holy Dying. 

These books especially led him to being referred to as ‘the Shakespeare of divines’ do to his classic prose style. Taylor’s devotional writings, while reflecting his own Anglican theological commitments, resonate deeply in the older Christian tradition. This is certainly true for a lovely prayer of his asking God for the grace to imitate the virtues of Mary. He does not address Mary directly, but does reflect in his entreaties some traditional doctrinal and even mystical concerns with deep roots in ancient and medieval sources. This prayer is very rich indeed in its theological and devotional content. He follows the ancient council of Ephesus in honouring Mary as Mother of God, or Theotokos, reflecting the common orthodoxy of East and West. There is also the rich idea of living fellowship and ‘converse’ with angels, so resonant with medieval and Celtic Christian sensibilities; and ultimately the best way to honour Mary is to ask for grace from God to imitate her and her virtues. One also finds here the idea found in many medieval mystics of conceiving and nourishing Jesus in our own souls, and finally bringing Him into the world, manifesting in a rich, serious and joyful Christian life.

At this, I will leave this lovely prayer to speak for itself:

O Eternal and Almighty God, who didst send Thy holy angel in embassy to the Blessed Virgin Mother of our Lord, to manifest the actuating of Thine eternal purpose of the redemption of mankind by the incarnation of thine eternal Son; put me, by the assistance of thine divine grace, into such holy dispositions, that I may never impede the event and effect of those mercies which in the counsels of thy predestination Thou didst design for me.

Give me a promptness to obey Thee to the degree and semblance of angelical alacrity; give me holy purity and piety, prudence and modesty, like those excellencies which thou didst create in the ever-blessed Virgin, the Mother of God: grant that my employment be always holy, unmixed with worldly affections, that I may converse with angels, entertain the holy Jesus, conceive him in my soul, nourish Him with the expresses of most innocent and holy affections, and bring him forth and publish him in a life of piety and obedience, that He may dwell in me for ever, and I may forever dwell in Him, in the house of eternal pleasures and glories, world without end.

17th century statue of St Mary, Spanish